Monday, March 31, 2014

Encountering the Paranormal Changes Your View Of the World - Forever!


When you run across the paranormal the first time, whether it's a UFO, Bigfoot sighting, a ghost - you have two options - either you're crazy or what they told you about the world was incomplete. 

Believe me, your education was incomplete, not your mind.

Everyone has a different way of handling it. 

For some, depending on their religious upbringing, the peers around them, their family and worries about being "different" or seeming "crazy," they shut up.  They walk away from it and try to forget it. Over time, they might even convince themselves they had skewed what they saw and it wasn't truly paranormal, just something explainable misunderstood at the moment.

There is another set of people who accept what happened was unusual and unexplainable and they go forth seeking answers. They might read up on phenomena, tell their story to others, or in the case of being inpatient for answers, they begin a voyage into the field of para-research.


It can be a Hallelujah moment for those who never believed in a higher power, if they see an apparition and realize there might be other ways of being after this lifetime. For others, it could be proof that we don't know enough about our scientific world and there are oddities that need study to explain physics we have not revealed yet. 


Experiencing the paranormal seems to divide people into camps - those seeking a logical explanation and those wanting proof of the spiritual. These two arenas duke it out in the forums of paranormal research daily. 

There are Bigfoot researchers who believe they are from another dimension or perhaps a higher spiritual form than ourselves, perhaps even Biblical nephilim, and then there are those who know without a doubt in their minds that Bigfoot is a this-world being sharing our great outdoors. 

There are ghost researchers who have ascertained that phenomena is either born in the human brain and its chemistry or something other dimensional explained by physics while others are true believers that there is a Heaven, a soul, and an afterlife. 

There are researchers in UFO studies who are certain the government is hiding new technology while others are staunch believers that we are being visited by outsiders.

The only time we trip ourselves up is when we get weighed down by a belief. When you think you know what a phenomena is, everything you encounter supports it and your knowledge dies. You go nowhere, you gain no new knowledge. 

For an example, the show "Ghost Hunters" for a dozen seasons has showed TAPS team performing the same things, coming to the same conclusions and not updating anything with new tests, trying other avenues, or in any way gaining new knowledge. They simple "know" what a ghost is and how it works and have divided them into new categories. For a phenomena that has yet to be proven even, this team seems to have a well embedded belief system that they indoctrinate new team members to follow rigidly without question. This is a sign that knowledge has dried on the vine and will go no further. 

So, do not marry any belief system. Follow phenomena, not what you believe phenomena to be. Treat it as if its origins are completely undetermined and find ways to test where it might be coming from and how it might be happening. Then, you can ultimately make a good judgment on what is happening.  Don't let any supposed "expert" (there are no experts in paranormal, only conjecturists) tell you what something is and how it works. Always keep your own mind in seeking answers even if it does not follow popular concepts.

You may not pursue researching the paranormal after encountering it, but the experience is exceedingly humbling. It's impossible not to encounter something as of yet unexplained and not realize that your education was lacking, your life experience was lacking, and the world is not everything you had learned in school but also contains that which no one knows of yet. 

For some, this is unsettling and those are people who fear novelty and the unknown. For others, this is a curiosity and wonder and they run to it freely. 

If you want to understand my exact attitude about the paranormal realm and how I deal with it and how I help others deal with it and reframe it, please give this radio talk show a listen where I spoke very candidly about this subject. You might find it illuminating and you will begin to understand why I have this blog and why I do what I do.


Sunday, March 30, 2014

Ghost Hunting Theories Evolves - and So Do We!


A message from me -


Noftsger Hill Inn: Arizona Bed and Breakfast


Noftsger Hill Inn in Globe, Arizona is my single favorite Bed and Breakfast in the state of Arizona.

I was recently lucky to join my paranormal investigation team in a session for testing some experimental methods. We rented the entire inn for the night and set up over a dozen cameras and recording devices in this old retired schoolhouse in a mining town and proceeded to test out some new concepts for experiments to learn more about phenomena. I outlined some of these tests in a post a few days ago - here -


Rosalie, the proprietress and gracious hostess, puts on a delicious breakfast spread in the formal dining room in the morning and takes her role as keeper of an historic building seriously. It is gorgeously appointed with antiques, cared for with great loving hands, and even the gardens are tended to with the soul of an artist. The location, atop a hill, has panoramic views of this mining town and distant mountains.


Over the years, I've stayed in room 3 a few times, each time finding odd happenings and tantalizing haunting features that were reminiscent of my childhood. I've wanted to do a real study of the place and was thrilled that my team assembled the best layout possible to capture anything. Now, as our team reviews evidence, we can recount some interesting happenings, from the shadowy shape of a curious child and adult female to being touched and hearing voices.




Feng Shui Note



Experiment -
I talk about Feng Shui in terms of hauntings and there is a component of room construction and layout of its items, amount of lighting, crowding, and pathways for energy to flow.  When we went on our study, I stopped in a room and felt so much energy running through me that it was like a tangled knot. I looked around me to find a huge dressing mirror in one corner, turned and it faced a mirror over a headboard that faced another mirror at the wall where the footboard was. This traid created a bounce. In the middle of the meeting of mirrors, chi energy in the room, bounces off each surface and creates a spot where the mirrors face each other and if this is in your home, that is likely a seat no one wants to sit in but nobody understands why. That's a lot of energy, constantly flowing.  In a ghost hunt, this is an ideal spot for an EVP session or even a seance or ouija, but for a person living there, it's hard to rest or relax.  To learn more about these principles - look at the book "Confessions of a Feng Shui Ghostbuster" she did a good job describing chi movement and spirit activity.


This amazing breakfast included orange juice, water, coffee, tea, with a Mexican egg/tortilla casserole, turkey cheddar sausages, fresh fruit, caramel french toast (best thing in the universe) and fresh nut bread.

If you're wondering what to do while in Globe, my favorite thing is antiquing. They also have a gorgeous intact Indian site with botanical gardens called "Besh-Ba-Gowah." 



Saturday, March 29, 2014

Kernel Of Truth: The Use Of Legends To Explain Our World


Legends.

The Bible speaks of the Watchers laying with daughters of men and creating a corrupt race of half spirit/half flesh beings who were giants. The Lenni Lenape told of fighting off a tribe of giants and driving them from the land, down the Mississippi, never to be seen again. The Paiutes tribe had a legend passed down from ancestors of their people fighting a tribe of angry, cannibalistic, red-haired giants, driving them into a cave and burning them.  It sounded like a legend to tell of their power and ability to fend off enemies and outsmart them, but in the 20th century, guano farmers found a cave referred to as Lovelock Cave in Nevada, where they dug up a ton of bat guano, but also the relics of these ancient giants with red hair, big skulls, and long bones.

There was a kernel of truth in the legends based on man fighting giants. The part of the legend that is up for grabs is whether or not these was a tribe of cannibalistic fiends that needed to be killed or not. Yet, the actual existence of the giants in that area is verified by the finds.  So, legends can be based on an element that actually occurred, but the storytelling of it depends on the interpretation of the people and how it is passed down through generations, translated, and applied to literature.

So, it would appear that giants were incorporated into many legends - a universal element ancestors encountered, but their origins and what happened to them - that is the part where legends are born.

A flood that occurred naturally, explained by a legend, becomes a purposeful killing off of an evil race and a new beginning. These aren't so much literal accounts of actual motivations and magic, but of events. There was a flood. There were giants. If you don't have information as to why and how, you tend to fill in the blanks.  We seek answers and often our elders are the ones we refer to, whether it's a shaman, religious leader, professor, or even parent. How many parents have tried to explain why the sky is blue to their child only to realize they don't have a grasp on it and are elaborating?

Gaps in knowledge are space for fictional aspects of something that is very real in basis. Ask a child why the apple falls to the earth and doesn't float. Gaps in knowledge have the child saying, "it's going where the horses will be able to eat them." It doesn't mean an apple didn't fall, it simply means the child doesn't understand gravity and how it works. To the child, the apple had knowledge, that gave intent, that turned to action.

Even today, we fill in our gaps in knowledge with legend. Ghost investigators experience phenomena and they grasp at what they have been told; that ghosts can be trapped and not know they are dead, or have unfinished business, but these are just legends to help us understand something that is a mystery, just the same as man feared retribution from the gods with bad crops or eclipses.

As researchers you must always sort out "legend" from the "kernel."

How do we do this?

First, determine that there is a kernel in this legend. In the case of ghosts, having experienced phenomena myself, I can tell you - it exists!!! But, the explanation of that phenomena, I can find no real correlation that proves any of these "legend" aspects of what a ghost is, how it works, if it is the soul of the dead or projection of the living, a function of the brain, interdimensional, time shifts.... Those are the legends to explain the phenomena.

It gets even hairier; depending on your core belief system, your legends are adjusted. You take the evidence - phenomena, and bend it to suit your belief system. In the case of folks who believe in one body/one soul and it can go anywhere in an afterlife, the phenomena clearly proves that we have life after death and we can be mired to a spot or a person if we have unfinished business.

I say it repeatedly, but "you should not bend the evidence to support your belief. Your belief should be the result of evidence that impresses an obvious conclusion."

The next step in finding out the real whys, hows and whens is to approach the kernel of truth from every angle, not accepting any legend, but asking it to tell you where it came from by the most simple and logical means, by experimentation, interaction, closer analysis, trial and error....



Friday, March 28, 2014

Paranormal Geeks Radio: Special Show Tonight!


FRIDAY NIGHT - SPECIAL SHOW!

Paranormal Geeks Radio is having a special episode on Friday night with our guest, Jim Kelly. Jim was the director of MUFON for Maricopa County during the Phoenix Lights occurrence and has some amazing stories about UFO cases no one has heard about, as well as being the best darned EVP specialist on our paranormal investigation team. I am proud to call him a dear friend and a colleague and I could listen to him talk these subjects all night long.

9 pm EST/8 pm Central/6 pm Pacific

Designing Paranormal Experiments



Growing up in a haunted home, I pondered all the time "why did it act up today and not yesterday?" "Why was it quiet a month ago and now it's insane?" I tried to take note of some basic things -

Instigators -- What is causing it to act up right now as compared to other times? Environmental? Psyches and emotional content of the living? An event in the building? A change of who is in the room and who has left? An earth energy burst like geomagnetic storms or weather shifts???

Quiescents - What made it quiescent? What seems to make it calm down? What makes it stable again? 

Designing experiments that test these things and can create repeatability on performing, are cornerstone for moving the field of paranormal investigation forward.  Sometimes we concentrate so much on proving a site haunted, that we forget to test the sites that are active.

It all begins with a simple question and then develop an answer.  Here's some questions I had and how I went about answering them with an experimental method.


Experiment 1 

Initial question:  Are experiencers influencing each other in their reporting of what they experienced?  
In-depth question: If people can influence each other's reactions in a situation, then shouldn't we find out if people are experiencing things at the same time without feeding off each other?

Answer:  My answer was to have two people in a room, facing opposite directions. Have the room monitored by cameras. When they feel, hear, sense, smell, see something - they raise their hand.

Loophole:  In performing the experiment, when the people leave the room, they may start talking about what they experienced, the other person could feed off of or alter his experience to jive, consciously or unconsciously with their partner's experience.

Closing the loophole:  Have the the people leave the room without speaking and write down their experiences and hand it to a third person who reads them out loud. Now, you have validation of what kinds of things were experienced and hopefully video to show if they raised their hands at the same time and had the same experience.


Experiment 2

Initial question:  How can we help laypeople find energy spots if a psychic is not present?  
In-depth question:  Can divining rods be useful in finding energy spots in a room so that lay people can find spots that psychics can find just by feeling?

Answer:  Have a psychic find energy spots in a room. Have people dowse the room.

Loophole:  The people could see where the psychic finds energy spots and have their rods cross consciously or unconsciously in those spots, as they could also do when viewing the others dowsing before them.

Closing the loophole:  Send the psychic into the space alone to find the energy spots, mark x's on a map of the space and fold it up, put it into her pocket, and leave. Next, send in one dowser to do the same with dowsing rods and a map. Then, send in the next dowser. And on and on. When completed, pull maps out and compare.

Experiment 3

Initial question:  Do ghosts need us to speak out loud if they don't have auditory canals for sound waves?  
In-depth question:  What if we just thought a question?

Answer:  Try a silent EVP session. 

Loophole:  What if people in the room are thinking different things? Might this be why sometimes we get odd EVP answers?

Closing the Loophole:  Everyone is given a set of 5 questions that are numbered. The leader calls out "1" and they all think and concentrate on question #1. After 20-30 seconds, the leader calls out "2" and they move on to the next question. Everyone is silent, everyone concentrates.



Think outside the box

Don't let common popular ghost hunting methods touted on websites, YouTube videos and TV shows determine how you are going to proceed with your knowledge in the field. We can pretty much say that after all those years of ghost hunting shows, their knowledge has not expanded in understanding the phenomena because they are piping the same storyline others have in the past about what a ghost is and how it works.

Ask questions. When you come up with concepts, look for the loopholes. Then, fill them in. And, never experiment just once. Continue trying it and be willing to adapt it. 

The future of para-investigation is research.

***Don't miss Paranormal Geeks Radio show's special episode tonight - look for my post this afternoon telling you more***






Thursday, March 27, 2014

URBEX Desert Mining Towns



Some of the things I love about photographing mining towns is the way they go up and the way they go down. A mining town starts off with some makeshift buildings when there's promise, then when there's actual strike, it grows fast, population rushes in, and they all try to recreate the buildings from where they came from, mostly the East.

When the town spends its mines and the interest and money moves elsewhere, one is left with some shopkeepers, ministers, and others who have built roots there even if they didn't do mining. So, half the town shuts down, sometimes more, and the people who stubbornly remain eek out a quiet life and let the buildings for the past go by the wayside as a reminder of how big the town once was, like mannequins filling in for real people in a population of buildings that was once impressive and are now silent.





The desert's dry weather, unrelenting sunlight and soaring temperatures dry everything up, weaken structures, bleach wood, and crumble concrete. Eventually, parts of the mining towns look as raw and worked as the mined hillsides behind them.


When man leaves the land he has desecrated and the building he has abandoned, he leaves his mark and that remains, sometimes through millenium.



Wednesday, March 26, 2014

Sasquatch Language



 ("Adahy" portait in oils by Sharon Day)

Note: This is from a previous post of last November, but I am expanding with some more information at the end.

Wood knocking, rock knocking, grunting. These tend to be the most popular forms of communication perpetuated by television programs hoping to justify the Sasquatch-is-apeman concept.

But, the Sasquatch are vocal people. They are exceedingly vocally adept. You might think they creep around the woods like a ninja, but nighttime recordings of them lingering in the pathways and in the brush show a very vocal side to these people. In fact, some of the best evidence so far has come from audio rather than visual. You can amplify the audio to hear them at a distance much easier than trying to zoom in and pixelate them on photos and video.

They imitate animals with uncanny ability and, at times, mockery.  Sasquatch also have language as well as regularly practicing hairless-humans' talk and inflection. Some habituators report that they even learn the family members' names having been called outdoors and call them back, sometimes in voices eerily similar to the members of the family. And, how else are you going to master the woodlands if you don't imitate all the creatures - even the residents on the farm?

I recently shared with everyone research I've been doing into samples of Sasquatch language. It is an ongoing process and I soon hope to share something with you that is extraordinary. All I can say is that, if you record the voices in the woods, please amplify the sound many times over - they do not speak nearby microphones - and slow the speed down by about 50%. You will find things that you didn't know were in the recordings.

Here is what I shared about language -

This video that MK Davis released compiles different vocalizations and language and was not easy to acquire. The videos that these were extracted from had only the faint distant sound of what might be talking. When MK greatly amplified the audio, the voices became apparent, as well as making dog barks, car sounds in the distance and roosters louder, too. I suggest to other researchers to amplify their audio a great deal to see if there is language that was not picked up near the mic, as Sasquatch tend to avoid posted cameras and recorders.

Ideally, you should listen to this (below) with headphones. You will be unsettled and amazed. I put some transcription below to help you to understand this and then I will discuss it in more detail below:




:52 (bellowing like a dog howl)

1:00 "dog, dog, dog...dog, dog"

1:12 (indistinguishable jabbering)

1:34 (rising howl)

2:20 (indistinguishable jabbering) "dog, dog, dog"

2:44 (growling, wrestling with something, grunting)

3:07 (sing-song voice) "bu-DEE   bu-DEE   bu-DEE   bu-bu-bu-DEE ..."

3:33 (crow calls 3 times, followed by imitator - )

3:54 "ha-LOW-tee    on-DEE   a-DEE-nah   ha-LOW-tee    on-DEE   on-DON    on-DON   ha-LOW-tee   a-DEE-nah   Ha-Low-tee"

4:56 (moaning, practicing vocal sounds)

5:07 (distant voices- one sounds Hispanic and the other sounds deep-resounding Pacific Islander)

5:37 (snarling, barking, dog sounds)

5:54 (banging on something, grunt, frustrated sounds, bark)

6:25 (almost like laughter and then practicing sounds) "wa-DOH , wa-DOH   wa-DOH"

6:42 (sounds almost like Native chanting)

7:00 (LOUD screeching, knocking on something)

7:42 (Makes a huge range of bizarre sounds--very gutteral)

8:08 (chanting -- note the rhythmic repetition of the words -s/l "oon-GAH hey-YAH," genuine language not just jibberish, almost like a spiritual trance)

9:08 (chanting/song like)

9:20 (chanting, moaning)

9:35 "nah-buh     ky-YEN-tah    ky-YEN-tah   na-SHO-bah, na-SHO-bah  (grunt)  hoh-hoh-  ak-trope  hoh   ah-ah  (whisper) sah-PING  sah- (rattling something metal? Chain?? Tossing something, 

12:47 "ar-VIZ-it   ru-AHHH

12:56 (imitating duck, mocking it - bark)

13:20  "on DON" (**see 3:54**)

13:25 "here-DOG" "here-CAT" "here-GOAT" "here-GOAT," "here-GOAT," "here-GOAT" "here-CAT" (practicing English inflection)

13:52 (deep voice speaking in indigenous inflection) "mo-TEO    mo-YARTE   gwa-TOE"

After listening to and transcribing endless examples of Sasquatch speech/vocalizations and evaluating this compilation- I have come to some conclusions:

Sasquatch are not parrots, they are very good mimickers who enjoy their practice, but they have their own language and evidence of this will be shown (further in this posting).  As well, their language is a lonely one. Sometimes, these vocalizations sound like their own form of companionship when they are wandering alone in the dark.

Here's some things I pick up from this language example above:

1.  Emphasis is often times on the second syllable. It is not so in English language, most of our emphasis is on the first syllable, eg."PEE-pull" (people) instead of "pe-PULL" (people), but other countries and Native dialects do emphasize other syllables often. Sasquatch almost exclusively emphasize the second syllable.

2.  They do have names. I suspect some names we come across in this recording include; on-DON, ha-LOW-tee, na-SHO-ba (which means "wolf" in Choctaw) and perhaps a-DEE-nah (Adena is the name for the mound builders of ancient times).

3.  This language is genuine. Above, you hear repetition of some words, but on other recordings I have transcribed, whole phrases are repeated at different times and certain words and sounds are repeated throughout conversations by separate individuals, revealing that this is not nonsensical babble. It is consistent, as are the individuals speaking (who, over time, one gets to recognize).

4.  They make animal sounds, but they also can repeat words with English inflection and English words, Native language and inflections, and even upon occasion Spanish. Much of the other influences are as of yet not known, but sound to be Algonquian or Chippewa based, incidentally - the region where Adena mound builders were from. No doubt, as migrating people, they adopt others collected words when clans intermate.

5. These people will form symbols with rocks and sticks and other things from the environment to form such things as medicine wheels and symbols that often mimic other ancient cultures (see below) and these often are presented as "offerings" of a sort for the hairless humans on the land.  In fact, the woods are filled with contrivances that the clueless ones walk right past and the worthy ones stop and take note of.

6. On this recording at the 9:35'ish mark, it sounds as if he uses the word "caliente" (Spanish for "hot"), but pronounces it "ky-YEN-tah" which means that striking an "L" sound by putting the tongue behind the front teeth might not be possible. I have yet to find one using the "L" sound. This could be either cultural or a physiologic incapacity to place the tongue there. Consonants I often hear are K, M, N, B, H, D, S and T (which sounds to be struck by clicking the mouth open while holding the tongue in neutral). They have a full range of vowels which resonate for them in an almost anguished tone. If you practice the "N" sound (nah) which strikes the edge of the hard palate and L sound ("lah") which strikes the back of the front teeth with the tip of the tongue. Apparently, it would seem the more delicate flexible movement necessary to strike and "L" is not in their range of physiology or contained in their phonetic experience, although they can make a similar sound by striking the ridge of the hard palate behind the teeth rather than on the back of the upper teeth.

7.  Much of their sounds are resonated from deep within the chest cavity and in the throat. With longer vocal chords, it is absolutely certain that Sasquatch can make infrasound. There is a human with extra long vocal chords who has officially been gauged in the infrasound range. The purpose of the use of infrasound would be to reach long distances which would be necessary for a people who are not that densely populated in the wilds. Sasquatch also do not need to make sense when vocalizing, they simply vocalize as if practicing their sounds or letting off steam. You will note that many seem to be speaking to themselves.






8. They often either imitate an animal after it makes its sounds, like a crow or coyote, calling back and other times, they "mock" them like a child doing an imitation of a parent for laughs (listen to 12:56 above when they mock the ducks). Within the context that they mock others, it appears to be a form of entertainment or to show the other that they are able to converse. Given that they are hominins and of the human family, they are very crafty. The practice of imitating everyone in their environment, even the hairless humans, is vital. They blend into the woodlands physically and utilize the sounds of others to mask themselves.

9. The largest conversation I've heard was between two individuals, so groups of Sasquatch running about talking during the night does not seem likely. It's led me to the conclusion that they are in very small and lonely groupings. When a member rattles off their group names, they could be only 3-4 names on that list. When they name the others, it may not even be that those clan members are local any longer. They may be repeatedly archiving to themselves the ones they are related to, like an oral genealogy.  It is also entirely possible that they possess heightened nighttime vision as I reported in the post about their eyes recently. In this case, when they speak their member's names, they might be actually seeing them, identifying them in the night.

What can we assume from this growing knowledge of Sasquatch language? 

That they mimic and pick up from their environment and may also borrow spiritual beliefs, gods, and influences from ancient sources handed down. All of this makes sense when you consider the way in which they exist. We would pick up language from our country and dialects from our neighborhoods, but when a people are always on the move, they would adopt what they come across, they would borrow. They would have no real home base to draw from or record keeping methods other than passing on knowledge individual to individual and sometimes losing content in the process.

In fact, over generations of impressing the language on their people in each region, likely having its own language or dialect, they have managed to maintain their way of life, but likely have had influences from exposure to us hairless humans in the woods and farmlands. 

I have a renewed respect for these people - they are part of our Family Of Man. Many thousands of years spent in what we consider feral conditions might have made them grow some thicker body hair, larger sizes, but they have not lost an inherent intelligence and survival skill set. These are not ape-family members.  These are a tribe of people, perhaps descended from the ancient giants and, given that the bones are found in the very areas Sasquatch live, very likely.

I will continue to share my findings as I come across them. My research is ongoing. In fact, infrasound does seem to be an ability among them and as well I'm considering piezoelectric - use of geology and resonance from their chanting - creating some interesting and sometimes ill effects. These are more sensational avenues, but I like to remain open-minded, yet firmly planted in this-world explanations.

My greatest hope is to some day come face to face with one and have a few words I can exchange.  

And, then, my friends, the relationship between the big people and the little ones takes a remarkable turn.

Next time you're in the woods, look for some of these symbols - (these below are ancient mound builders/Adena symbols) which might be made into the dirt, shaped with rocks or sticks.





(Mound Builder symbols)






(Ogham symbols)





(Native American symbols)




(Grave Creek tablet of the mound builders)





(medicine wheel)


Potential communication experiments: (consider when you are communicating that you don't know how they will interpret your efforts, whether it's threatening or perhaps a mating signal, so do keep that in mind).


Stand in an area, turn and call in different quadrants your name. Hold your hands in the air to show they are empty.

Draw or make on the ground a circle within a circle and see if they complete the medicine wheel spokes in the design.  Or, begin one of the symbols above on the charts and see if one is completed for you.

**Always be certain to documented your communications, especially the symbolic ones, to find out if they have changed anything you did, added something, and how this message unfolds as you each leave something new.**

- More Info -

Expanding on this knowledge of their language, I'd like to include some oddities that people hear in the woods associated with the Sasquatch People and other cultures of man who do these sorts of unusual things. These are not at all odd to indigenous people. 

Whistling language - utilized by those in the Canary Islands and other islands of the Pacific as well. Many people report this whistling in the woods where Sasquatch is seen.





Many also report a tin-like quality to Bigfoot's voice. This can be done by "throat singing" such as is found in Mongolia.



Sound resonates in your skull, so the very thickness of the bone, shape of the structure, the nasal cavities, the palate on the roof of your mouth, the throat, the vocal chords length and flexibility and your chest cavity and diaphragmatic control all come together in an instrument, we call our voice.

"Andre the Giant" was 7'4" about 500 pounds. Let's hear his voice - (just look at this still of the video - the sizes of their heads compared and their chest cavities!)




Sasquatch are reported to have a conversation that people listening know is language, but do not understand the words. In this case below - it sounds almost Cajun or Creole.



Their ability to imitate is intriguing. I've heard everything from dog barks, chicken clucking and rooster crowing, blackbird calls and more. Some videos I've seen, you can hear them practicing over and over and over again. Their ability to repeat a landowner's voice calling out can be quite startling.




Do the Sasquatch use infrasound? If you listen to this audio near the beginning where you hear him making ew-ah sounds, you hear in the background what sounds like an Australian instrument, a didgeridoo - that's how infrasound would be interpreted by our ears which can't register the sound truly because of its low frequency. With long vocal chords, surely they utilize it and, as in last week's post about Bigfoot hair, they surely sense one another using this vibrational frequency for warnings.





In the matter of infrasound - here is the closest we get to hearing something in that low frequency range -





I know I could have made this post much longer, no doubt. I could go on and on about the subject, but I've given you a great deal to consider in terms of how the Sasquatch communicate. We get adrift sometimes in a sea of high strangeness and it can be very distracting. If you want distracting, consider this audio that I still have yet to figure out -





**Next Tuesday, expect a post on here about the correlations between Sasquatch and the ancient giants, feature by feature.**

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