Wednesday, March 26, 2014

Sasquatch Language



 ("Adahy" portait in oils by Sharon Day)

Note: This is from a previous post of last November, but I am expanding with some more information at the end.

Wood knocking, rock knocking, grunting. These tend to be the most popular forms of communication perpetuated by television programs hoping to justify the Sasquatch-is-apeman concept.

But, the Sasquatch are vocal people. They are exceedingly vocally adept. You might think they creep around the woods like a ninja, but nighttime recordings of them lingering in the pathways and in the brush show a very vocal side to these people. In fact, some of the best evidence so far has come from audio rather than visual. You can amplify the audio to hear them at a distance much easier than trying to zoom in and pixelate them on photos and video.

They imitate animals with uncanny ability and, at times, mockery.  Sasquatch also have language as well as regularly practicing hairless-humans' talk and inflection. Some habituators report that they even learn the family members' names having been called outdoors and call them back, sometimes in voices eerily similar to the members of the family. And, how else are you going to master the woodlands if you don't imitate all the creatures - even the residents on the farm?

I recently shared with everyone research I've been doing into samples of Sasquatch language. It is an ongoing process and I soon hope to share something with you that is extraordinary. All I can say is that, if you record the voices in the woods, please amplify the sound many times over - they do not speak nearby microphones - and slow the speed down by about 50%. You will find things that you didn't know were in the recordings.

Here is what I shared about language -

This video that MK Davis released compiles different vocalizations and language and was not easy to acquire. The videos that these were extracted from had only the faint distant sound of what might be talking. When MK greatly amplified the audio, the voices became apparent, as well as making dog barks, car sounds in the distance and roosters louder, too. I suggest to other researchers to amplify their audio a great deal to see if there is language that was not picked up near the mic, as Sasquatch tend to avoid posted cameras and recorders.

Ideally, you should listen to this (below) with headphones. You will be unsettled and amazed. I put some transcription below to help you to understand this and then I will discuss it in more detail below:




:52 (bellowing like a dog howl)

1:00 "dog, dog, dog...dog, dog"

1:12 (indistinguishable jabbering)

1:34 (rising howl)

2:20 (indistinguishable jabbering) "dog, dog, dog"

2:44 (growling, wrestling with something, grunting)

3:07 (sing-song voice) "bu-DEE   bu-DEE   bu-DEE   bu-bu-bu-DEE ..."

3:33 (crow calls 3 times, followed by imitator - )

3:54 "ha-LOW-tee    on-DEE   a-DEE-nah   ha-LOW-tee    on-DEE   on-DON    on-DON   ha-LOW-tee   a-DEE-nah   Ha-Low-tee"

4:56 (moaning, practicing vocal sounds)

5:07 (distant voices- one sounds Hispanic and the other sounds deep-resounding Pacific Islander)

5:37 (snarling, barking, dog sounds)

5:54 (banging on something, grunt, frustrated sounds, bark)

6:25 (almost like laughter and then practicing sounds) "wa-DOH , wa-DOH   wa-DOH"

6:42 (sounds almost like Native chanting)

7:00 (LOUD screeching, knocking on something)

7:42 (Makes a huge range of bizarre sounds--very gutteral)

8:08 (chanting -- note the rhythmic repetition of the words -s/l "oon-GAH hey-YAH," genuine language not just jibberish, almost like a spiritual trance)

9:08 (chanting/song like)

9:20 (chanting, moaning)

9:35 "nah-buh     ky-YEN-tah    ky-YEN-tah   na-SHO-bah, na-SHO-bah  (grunt)  hoh-hoh-  ak-trope  hoh   ah-ah  (whisper) sah-PING  sah- (rattling something metal? Chain?? Tossing something, 

12:47 "ar-VIZ-it   ru-AHHH

12:56 (imitating duck, mocking it - bark)

13:20  "on DON" (**see 3:54**)

13:25 "here-DOG" "here-CAT" "here-GOAT" "here-GOAT," "here-GOAT," "here-GOAT" "here-CAT" (practicing English inflection)

13:52 (deep voice speaking in indigenous inflection) "mo-TEO    mo-YARTE   gwa-TOE"

After listening to and transcribing endless examples of Sasquatch speech/vocalizations and evaluating this compilation- I have come to some conclusions:

Sasquatch are not parrots, they are very good mimickers who enjoy their practice, but they have their own language and evidence of this will be shown (further in this posting).  As well, their language is a lonely one. Sometimes, these vocalizations sound like their own form of companionship when they are wandering alone in the dark.

Here's some things I pick up from this language example above:

1.  Emphasis is often times on the second syllable. It is not so in English language, most of our emphasis is on the first syllable, eg."PEE-pull" (people) instead of "pe-PULL" (people), but other countries and Native dialects do emphasize other syllables often. Sasquatch almost exclusively emphasize the second syllable.

2.  They do have names. I suspect some names we come across in this recording include; on-DON, ha-LOW-tee, na-SHO-ba (which means "wolf" in Choctaw) and perhaps a-DEE-nah (Adena is the name for the mound builders of ancient times).

3.  This language is genuine. Above, you hear repetition of some words, but on other recordings I have transcribed, whole phrases are repeated at different times and certain words and sounds are repeated throughout conversations by separate individuals, revealing that this is not nonsensical babble. It is consistent, as are the individuals speaking (who, over time, one gets to recognize).

4.  They make animal sounds, but they also can repeat words with English inflection and English words, Native language and inflections, and even upon occasion Spanish. Much of the other influences are as of yet not known, but sound to be Algonquian or Chippewa based, incidentally - the region where Adena mound builders were from. No doubt, as migrating people, they adopt others collected words when clans intermate.

5. These people will form symbols with rocks and sticks and other things from the environment to form such things as medicine wheels and symbols that often mimic other ancient cultures (see below) and these often are presented as "offerings" of a sort for the hairless humans on the land.  In fact, the woods are filled with contrivances that the clueless ones walk right past and the worthy ones stop and take note of.

6. On this recording at the 9:35'ish mark, it sounds as if he uses the word "caliente" (Spanish for "hot"), but pronounces it "ky-YEN-tah" which means that striking an "L" sound by putting the tongue behind the front teeth might not be possible. I have yet to find one using the "L" sound. This could be either cultural or a physiologic incapacity to place the tongue there. Consonants I often hear are K, M, N, B, H, D, S and T (which sounds to be struck by clicking the mouth open while holding the tongue in neutral). They have a full range of vowels which resonate for them in an almost anguished tone. If you practice the "N" sound (nah) which strikes the edge of the hard palate and L sound ("lah") which strikes the back of the front teeth with the tip of the tongue. Apparently, it would seem the more delicate flexible movement necessary to strike and "L" is not in their range of physiology or contained in their phonetic experience, although they can make a similar sound by striking the ridge of the hard palate behind the teeth rather than on the back of the upper teeth.

7.  Much of their sounds are resonated from deep within the chest cavity and in the throat. With longer vocal chords, it is absolutely certain that Sasquatch can make infrasound. There is a human with extra long vocal chords who has officially been gauged in the infrasound range. The purpose of the use of infrasound would be to reach long distances which would be necessary for a people who are not that densely populated in the wilds. Sasquatch also do not need to make sense when vocalizing, they simply vocalize as if practicing their sounds or letting off steam. You will note that many seem to be speaking to themselves.






8. They often either imitate an animal after it makes its sounds, like a crow or coyote, calling back and other times, they "mock" them like a child doing an imitation of a parent for laughs (listen to 12:56 above when they mock the ducks). Within the context that they mock others, it appears to be a form of entertainment or to show the other that they are able to converse. Given that they are hominins and of the human family, they are very crafty. The practice of imitating everyone in their environment, even the hairless humans, is vital. They blend into the woodlands physically and utilize the sounds of others to mask themselves.

9. The largest conversation I've heard was between two individuals, so groups of Sasquatch running about talking during the night does not seem likely. It's led me to the conclusion that they are in very small and lonely groupings. When a member rattles off their group names, they could be only 3-4 names on that list. When they name the others, it may not even be that those clan members are local any longer. They may be repeatedly archiving to themselves the ones they are related to, like an oral genealogy.  It is also entirely possible that they possess heightened nighttime vision as I reported in the post about their eyes recently. In this case, when they speak their member's names, they might be actually seeing them, identifying them in the night.

What can we assume from this growing knowledge of Sasquatch language? 

That they mimic and pick up from their environment and may also borrow spiritual beliefs, gods, and influences from ancient sources handed down. All of this makes sense when you consider the way in which they exist. We would pick up language from our country and dialects from our neighborhoods, but when a people are always on the move, they would adopt what they come across, they would borrow. They would have no real home base to draw from or record keeping methods other than passing on knowledge individual to individual and sometimes losing content in the process.

In fact, over generations of impressing the language on their people in each region, likely having its own language or dialect, they have managed to maintain their way of life, but likely have had influences from exposure to us hairless humans in the woods and farmlands. 

I have a renewed respect for these people - they are part of our Family Of Man. Many thousands of years spent in what we consider feral conditions might have made them grow some thicker body hair, larger sizes, but they have not lost an inherent intelligence and survival skill set. These are not ape-family members.  These are a tribe of people, perhaps descended from the ancient giants and, given that the bones are found in the very areas Sasquatch live, very likely.

I will continue to share my findings as I come across them. My research is ongoing. In fact, infrasound does seem to be an ability among them and as well I'm considering piezoelectric - use of geology and resonance from their chanting - creating some interesting and sometimes ill effects. These are more sensational avenues, but I like to remain open-minded, yet firmly planted in this-world explanations.

My greatest hope is to some day come face to face with one and have a few words I can exchange.  

And, then, my friends, the relationship between the big people and the little ones takes a remarkable turn.

Next time you're in the woods, look for some of these symbols - (these below are ancient mound builders/Adena symbols) which might be made into the dirt, shaped with rocks or sticks.





(Mound Builder symbols)






(Ogham symbols)





(Native American symbols)




(Grave Creek tablet of the mound builders)





(medicine wheel)


Potential communication experiments: (consider when you are communicating that you don't know how they will interpret your efforts, whether it's threatening or perhaps a mating signal, so do keep that in mind).


Stand in an area, turn and call in different quadrants your name. Hold your hands in the air to show they are empty.

Draw or make on the ground a circle within a circle and see if they complete the medicine wheel spokes in the design.  Or, begin one of the symbols above on the charts and see if one is completed for you.

**Always be certain to documented your communications, especially the symbolic ones, to find out if they have changed anything you did, added something, and how this message unfolds as you each leave something new.**

- More Info -

Expanding on this knowledge of their language, I'd like to include some oddities that people hear in the woods associated with the Sasquatch People and other cultures of man who do these sorts of unusual things. These are not at all odd to indigenous people. 

Whistling language - utilized by those in the Canary Islands and other islands of the Pacific as well. Many people report this whistling in the woods where Sasquatch is seen.





Many also report a tin-like quality to Bigfoot's voice. This can be done by "throat singing" such as is found in Mongolia.



Sound resonates in your skull, so the very thickness of the bone, shape of the structure, the nasal cavities, the palate on the roof of your mouth, the throat, the vocal chords length and flexibility and your chest cavity and diaphragmatic control all come together in an instrument, we call our voice.

"Andre the Giant" was 7'4" about 500 pounds. Let's hear his voice - (just look at this still of the video - the sizes of their heads compared and their chest cavities!)




Sasquatch are reported to have a conversation that people listening know is language, but do not understand the words. In this case below - it sounds almost Cajun or Creole.



Their ability to imitate is intriguing. I've heard everything from dog barks, chicken clucking and rooster crowing, blackbird calls and more. Some videos I've seen, you can hear them practicing over and over and over again. Their ability to repeat a landowner's voice calling out can be quite startling.




Do the Sasquatch use infrasound? If you listen to this audio near the beginning where you hear him making ew-ah sounds, you hear in the background what sounds like an Australian instrument, a didgeridoo - that's how infrasound would be interpreted by our ears which can't register the sound truly because of its low frequency. With long vocal chords, surely they utilize it and, as in last week's post about Bigfoot hair, they surely sense one another using this vibrational frequency for warnings.





In the matter of infrasound - here is the closest we get to hearing something in that low frequency range -





I know I could have made this post much longer, no doubt. I could go on and on about the subject, but I've given you a great deal to consider in terms of how the Sasquatch communicate. We get adrift sometimes in a sea of high strangeness and it can be very distracting. If you want distracting, consider this audio that I still have yet to figure out -





**Next Tuesday, expect a post on here about the correlations between Sasquatch and the ancient giants, feature by feature.**

4 comments:

  1. Have you read any of Laperitis's books on Sasquatch (and supposedly another, related, race called The Ancient Ones).... Anyway, the main 'Ancient One' he develops an in-going relationship with is named a name that sounds like the words you thought sounded like a name too... You had it as: ha-LOW-tee, and I don't have his book in front of me to check but her name as written out by Lapseritis was "Helodie" or something very close to that.

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    Replies
    1. Yes. Same individual. I read his book a while back and was surprised to see he had access to the same habituation site and it information.

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  2. top blog; a pity so many "researchers" don't read your posts, they may learn something; most certainly need to do.

    ReplyDelete
    Replies
    1. Thank you. I have a groudbreaking post going up on the 11th about Bigfoot that might make some heads spin, but I have a lot of supporting information. I am hoping to get discussions going.

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