Every Monday on Ghost Hunting Theories I continue to archive what I consider to be one of the most significant habituation situations documented by researchers. As the series continues along, field notes, photos, audio and video will be revealed on a massive scale.
As the researchers worked to understand the entities they were dealing with, around every corner they found more and more startling evidence and interactions that changed their viewpoint on everything they thought they knew about mankind.
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Left foot (above) in the creek on the east side. 9" x 3-1/2" x 2-1/2". Dusty was wondering where the right foot was - so many left foot imprints. Foot pointing southeast.
9" x 3-1/2" x 2-1/2" left foot. Foot pointing west by northwest.
Right foot (above) 10" x 3" x 2-1/2" in the creek bed. Foot pointing toward east.
10" x 3" x 2-1/2" in creek bottom. Foot pointing east-northeast.
A left foot (above) 10" x 3" x 2-1/2" on the creek bottom. Foot is pointing to the north.
A left foot (above) 10" x 3" x 2-1/2" on creek bottom. Foot pointing toward north.
A right foot 10" x 3" x 2-1/2". Foot was pointing west-northwest.
A right foot (above) 10" x 3" x 2-1/2" on the creek bottom. Foot pointing west-northwest.
A right foot (above) 10" x 3" x 2-1/2". This is pointing west-northwest.
This jawbone (above) was at the picnic table last night, left by researchers. They found it on the ground the next day. The Bigfoot had taken all the food from the ice chest and rocks were left for the property owner's wife.
One researcher put a drawing on the chalkboard near the ice chest on the picnic table.
Frisbee feeder plate stand (above). They put sweet treat on there and the sweet treat was taken and in its place, a loaf of bread was put there. The bread was from the same feed bucket the peanuts were in above. (At another time, they threw a loaf of bread into the creek). The deer feeder in the background was there for 11 months and in a future installment, you will find out what they end up doing to it.
Here we see an empty bread bag. They took one of the loaves from feeder #5 left on top of the box and a bear claw sweet treat bag from the frisbee is on the ground (left).
In north side of the peninsula area near the lake/wildlife management area. A small cedar pushover onto the trail.
Another cedar pushover nearby.
On the south side of the peninsula in the wildlife management area near the lake. Turtle shell.
Above - the legs of the deer feeder that had been there 11 months, was destroyed. These are the legs on the ground and a cow eating the feed. This is west of the creek.
The barrel of the feeder is in the distance (above). A muddy handprint had been found on the side of the barrel after it had been pushed over.
Extra bones the team had from hanging on the branch, the team laid out and extra things were added to it by the Bigfoot.
Dusty's formation at the "door." He found tobacco leaves hanging to the right of the feather (no tobacco grown in the area). Dusty had done the rocks and feather (gifts from the Bigfoot) and hung them up in appreciation. , but the turtle shell was added by the Bigfoot (left).
Hanging bones formation that researchers took from bones on the ground. The left big bone at the bottom has a cross painted with berry juice by the Bigfoot. Big bone in the middle has an upside down Y painted on with berry juice (?) by the Bigfoot.
The middle and right side of the bone setup in the "door." Large jaw bone on the right has a counterclockwise spiral painted on it.
On the west side of creek (above). The property owners did a setup for cooked meals for them. The large rock on the table is usually on top of the ice chest to keep the animals out. The property owners put up a fence there to keep cows out.
A long leaning part of the tree (above). Taken off the ground and set up there (above). This is behind food bucket #1.
Food bucket #2 (above) has a loaf of bread that has been opened and some had been eaten. They tore it open instead of opening properly.
Dusty put the ring from the feeder barrel (that had been destroyed) on a limb. He wanted to see if they would move it.
Dusty and another researcher put the auto feeder legs up in the two cedar trees near the barrel.
Dusty and researcher put one leg section near feeder bucket #4.
At the bottom of Dusty's door formation where the rocks and feather, tobacco leaves and turtle shell, here's things he left.
Sardines can later taken by the dog. Dusty's picture was taken by the Bigfoot.
An old sleeper cab from a semi truck east of the creek in the pasture area. A person could hide in there like a hunting blind. There is a blanket stuck in the hooded sweatshirt with a cap on it. The researchers found it in the dark. This was believed to be done by the Bigfoot.
Above is a sheet taken along with a book and the researcher's picture (under the book). These were taken from the tent blind west of the creek. This was found on the haystack in the tractor barn. It was as if they were lying on it and looking at the book in the barn.
This is east of the creek, an opening between wooded areas. This is heading toward the pasture area. Limbs and branches broken across the trail (above).
In the far southeast area a new door formation near the game trail (above).
In the southeast corner, again, the Bigfoot put the tire on the tree.
The same tire, different angle.
The same tire different angle.
The property owner drew this to ask if the Bigfoot is from there.
Response by Bigfoot was an X over the UFO.
The Bigfoot "Haloti" drew this (above).
Chalkboard (above). Bottom three things are Bigfoot drawings - the person, the goat (property owners have goats they tend to) and the turtle-shell looking thing - with what looks like Ogham writing inside. (Would look like "H" "L" and then below is a "T"
A researcher (the one whose photo was taken) and he drew this for the Bigfoot. The bottom figure was where he had left his photo that the Bigfoot took. Now, in the spot where the photo was, the Bigfoot drew that shape.
The property owners put their photo of them and their daughter up there and they put an Ogham message and their names.
The Bigfoot wroteAndan (pronounced On-DON) and Haloti (pronounced ha-LOW-tay).
The Bigfoot responded with Ogham, names and drawings of their family unit below. Andan in Spanish means "They walk." The son's name in Ogham transcribed to "SLT" and later was transcribed to be "Salito" (pronounced sah-LEE-toe" In Spanish this means "I leave."
The property owner's wife has reported the family names are as follows:
Andan (on-DON) and mate Sumac (su-MAC)
Children -
Haloti (ha-LOW-tay)
Beaver Tail
Salito (sa-LEE-toe)
Neshoba (na-SHOW-bah)
Property owner's wife drew her picture on the top and the female Bigfoot responded with flowers and her own picture.
Looks like a drawing of the bottom of a turtle shell (above) by the Bigfoot. Could be ogham?
The property owner's wife asked a question of the deer feeder and items on the ground if they were mad. They drew themselves near the table and put X's over them as if to show they didn't do the mess at the table, but they left the deer feeder down below without X's so they probably did that.
A researcher did this drawing above. The Bigfoot responded with the lettering and symbols on the top left - those 4 symbols.
This drawing by a researcher of the top part of the page was answered with the black marker items. (Oct 30, 2003 - It was a crescent moon on the 30th when this was drawn. December 8th, full moon, is when they took photos of this).
Bigfoot wrote all this (above). Not certain about the two hill shapes, but if Ogham was used within, they have G, M, and NG.
The lettering in Ogham in the open areas reads
DBFODU
HLIODBD
Above was the property owner's attempt to translate the ogham.
The sun and rainbow and rain and hearts were drawn by the property. Below hearts has her name and "wants to be your friend." Bigfoot drew the figure below with a feather in her hair.
Property owner wrote English and Ogham on the top half and they responded in Ogham below.
The property owner worked to translate their Ogham language. (The property owner's wife left children's bible stories out in the tent). He translated as "God remember true teller. God bless stable story." (birth of Christ in the book that was left?)
The property owner left the topo map in the tent. There is an X appears to be where the property owners live. The black shape and x were drawn by the Bigfoot - their travel route. Territory boundary or travel route? The other X inside the "route" could be sacred. There are mounds in the area.
On Google Earth -
Here's the large X area in lower right -
Bigfoot small X area -
The slash mark area near the Big X -
The arrow near the little X -
I am not able to elicit any actual importance to those areas but then their map utilizing abilities might be rather broad and rough.
*NOTE: Research is continuing with our team to figure out some of the symbols and look for relevant points on the maps. Updates will be made during the series.*
More videos from the site reviewed and clarified by expert MK Davis -
MK Davis YouTube Channel
MK Davis blog
OCTOBER 5, 2003
Footprint (above) on west side of the creek. This was after a recent rain. Not sure if it's juvenile or adult. This is a right footprint that is 9" long and 3-1/2" across the ball and 2" across the heel. (On the footprints that follow, the length varies which may depend on the sand it was set in).
On the east side of the creek bed (above) they found a right foot. 9" long x 3-1/2" at the ball by 2" across the heel. Foot pointed northwest.
A left footprint (above) that is 10-1/2" x 3-1/2" x 2-1/2" on the west side of the creek. Foot pointed west.
Left foot (above) in the creek on the east side. 9" x 3-1/2" x 2-1/2". Dusty was wondering where the right foot was - so many left foot imprints. Foot pointing southeast.
9" x 3-1/2" x 2-1/2" left foot. Foot pointing west by northwest.
Two prints found (above). Left foot to northeast and one foot to southeast. In creek bottom. 9 or 10" - not exact.
Left foot (above) 10" x 3" x 2" in creek bottom. Foot is pointing west.
Right foot (above) 10" x 3" x 2-1/2" in the creek bed. Foot pointing toward east.
10" x 3" x 2-1/2" in creek bottom. Foot pointing east-northeast.
This is a left foot (above) on creek bottom.
A left foot (above) 10" x 3" x 2-1/2" on the creek bottom. Foot is pointing to the north.
A left foot (above) 10" x 3" x 2-1/2" on creek bottom. Foot pointing toward north.
A right foot 10" x 3" x 2-1/2". Foot was pointing west-northwest.
A right foot (above) 10" x 3" x 2-1/2" on the creek bottom. Foot pointing west-northwest.
A right foot (above) 10" x 3" x 2-1/2". This is pointing west-northwest.
This jawbone (above) was at the picnic table last night, left by researchers. They found it on the ground the next day. The Bigfoot had taken all the food from the ice chest and rocks were left for the property owner's wife.
Feeder bucket #4, below the bucket are all the peanut shells. The bag was opened.
One researcher put a drawing on the chalkboard near the ice chest on the picnic table.
Frisbee feeder plate stand (above). They put sweet treat on there and the sweet treat was taken and in its place, a loaf of bread was put there. The bread was from the same feed bucket the peanuts were in above. (At another time, they threw a loaf of bread into the creek). The deer feeder in the background was there for 11 months and in a future installment, you will find out what they end up doing to it.
Here we see an empty bread bag. They took one of the loaves from feeder #5 left on top of the box and a bear claw sweet treat bag from the frisbee is on the ground (left).
A setup in the one-man tent. A researcher left a picture of himself and some writing in the notebook. After this setup, the Bigfoot took the picture. (red placed over researcher's name and face)
NOVEMBER 8, 2003
In north side of the peninsula area near the lake/wildlife management area. A small cedar pushover onto the trail.
Another cedar pushover nearby.
On the south side of the peninsula in the wildlife management area near the lake. Turtle shell.
Above - the legs of the deer feeder that had been there 11 months, was destroyed. These are the legs on the ground and a cow eating the feed. This is west of the creek.
The barrel of the feeder is in the distance (above). A muddy handprint had been found on the side of the barrel after it had been pushed over.
Extra bones the team had from hanging on the branch, the team laid out and extra things were added to it by the Bigfoot.
Medicine wheel (above) started by the property owner and his wife. The wheel was continuously added to over time (by the Bigfoot) forming this thunderbird image.
Dusty's formation at the "door." He found tobacco leaves hanging to the right of the feather (no tobacco grown in the area). Dusty had done the rocks and feather (gifts from the Bigfoot) and hung them up in appreciation. , but the turtle shell was added by the Bigfoot (left).
Hanging bones formation that researchers took from bones on the ground. The left big bone at the bottom has a cross painted with berry juice by the Bigfoot. Big bone in the middle has an upside down Y painted on with berry juice (?) by the Bigfoot.
The middle and right side of the bone setup in the "door." Large jaw bone on the right has a counterclockwise spiral painted on it.
On the west side of creek (above). The property owners did a setup for cooked meals for them. The large rock on the table is usually on top of the ice chest to keep the animals out. The property owners put up a fence there to keep cows out.
A long leaning part of the tree (above). Taken off the ground and set up there (above). This is behind food bucket #1.
Food bucket #2 (above) has a loaf of bread that has been opened and some had been eaten. They tore it open instead of opening properly.
Dusty put the ring from the feeder barrel (that had been destroyed) on a limb. He wanted to see if they would move it.
Dusty and another researcher put the auto feeder legs up in the two cedar trees near the barrel.
Dusty and researcher put one leg section near feeder bucket #4.
At the bottom of Dusty's door formation where the rocks and feather, tobacco leaves and turtle shell, here's things he left.
Sardines can later taken by the dog. Dusty's picture was taken by the Bigfoot.
An old sleeper cab from a semi truck east of the creek in the pasture area. A person could hide in there like a hunting blind. There is a blanket stuck in the hooded sweatshirt with a cap on it. The researchers found it in the dark. This was believed to be done by the Bigfoot.
Above is a sheet taken along with a book and the researcher's picture (under the book). These were taken from the tent blind west of the creek. This was found on the haystack in the tractor barn. It was as if they were lying on it and looking at the book in the barn.
This is east of the creek, an opening between wooded areas. This is heading toward the pasture area. Limbs and branches broken across the trail (above).
In the far southeast area a new door formation near the game trail (above).
In the southeast corner, again, the Bigfoot put the tire on the tree.
The same tire, different angle.
The same tire different angle.
The property owner drew this to ask if the Bigfoot is from there.
Response by Bigfoot was an X over the UFO.
The Bigfoot "Haloti" drew this (above).
Chalkboard (above). Bottom three things are Bigfoot drawings - the person, the goat (property owners have goats they tend to) and the turtle-shell looking thing - with what looks like Ogham writing inside. (Would look like "H" "L" and then below is a "T"
If we compare the drawing the Bigfoot made where the photo of the researcher was that they took - we see that they are putting in a facsimile of the photo.
A researcher (the one whose photo was taken) and he drew this for the Bigfoot. The bottom figure was where he had left his photo that the Bigfoot took. Now, in the spot where the photo was, the Bigfoot drew that shape.
The property owners put their photo of them and their daughter up there and they put an Ogham message and their names.
The Bigfoot wroteAndan (pronounced On-DON) and Haloti (pronounced ha-LOW-tay).
The Bigfoot responded with Ogham, names and drawings of their family unit below. Andan in Spanish means "They walk." The son's name in Ogham transcribed to "SLT" and later was transcribed to be "Salito" (pronounced sah-LEE-toe" In Spanish this means "I leave."
The property owner's wife has reported the family names are as follows:
Andan (on-DON) and mate Sumac (su-MAC)
Children -
Haloti (ha-LOW-tay)
Beaver Tail
Salito (sa-LEE-toe)
Neshoba (na-SHOW-bah)
Property owner's wife drew her picture on the top and the female Bigfoot responded with flowers and her own picture.
Looks like a drawing of the bottom of a turtle shell (above) by the Bigfoot. Could be ogham?
The property owner's wife asked a question of the deer feeder and items on the ground if they were mad. They drew themselves near the table and put X's over them as if to show they didn't do the mess at the table, but they left the deer feeder down below without X's so they probably did that.
A researcher did this drawing above. The Bigfoot responded with the lettering and symbols on the top left - those 4 symbols.
This drawing by a researcher of the top part of the page was answered with the black marker items. (Oct 30, 2003 - It was a crescent moon on the 30th when this was drawn. December 8th, full moon, is when they took photos of this).
Bigfoot wrote all this (above). Not certain about the two hill shapes, but if Ogham was used within, they have G, M, and NG.
The lettering in Ogham in the open areas reads
DBFODU
HLIODBD
Above was the property owner's attempt to translate the ogham.
The sun and rainbow and rain and hearts were drawn by the property. Below hearts has her name and "wants to be your friend." Bigfoot drew the figure below with a feather in her hair.
Property owner wrote English and Ogham on the top half and they responded in Ogham below.
The property owner worked to translate their Ogham language. (The property owner's wife left children's bible stories out in the tent). He translated as "God remember true teller. God bless stable story." (birth of Christ in the book that was left?)
location names are whited out
On Google Earth -
Here's the large X area in lower right -
Bigfoot small X area -
The slash mark area near the Big X -
I am not able to elicit any actual importance to those areas but then their map utilizing abilities might be rather broad and rough.
*NOTE: Research is continuing with our team to figure out some of the symbols and look for relevant points on the maps. Updates will be made during the series.*
MK Davis YouTube Channel
MK Davis blog
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